{"id":343,"date":"2014-02-06T18:42:50","date_gmt":"2014-02-06T17:42:50","guid":{"rendered":"http:\/\/www.hranicar-raje.cz\/?p=151"},"modified":"2019-07-03T08:01:03","modified_gmt":"2019-07-03T06:01:03","slug":"volani-starych-cest","status":"publish","type":"post","link":"https:\/\/janharnos.com\/blog\/volani-starych-cest\/","title":{"rendered":"Vol\u00e1n\u00ed star\u00fdch cest"},"content":{"rendered":"

Kdy\u017e si \u010dtu tato t\u0159i slova, du\u0161e se vzepne a postav\u00ed na zadn\u00ed jako divok\u00fd k\u016f\u0148. V\u00a0t\u011bchto slovech je p\u0159\u00edslib v\u0161eho, co napl\u0148uje touhou, v\u00e1\u0161n\u00ed z\u00a0neprozkouman\u00e9ho. Jak venku tak uvnit\u0159.<\/strong><\/p>\n

Star\u00e9 cesty, zapomenut\u00e9 a zarostl\u00e9. Pust\u00e9, divok\u00e9, nad str\u017eemi, v rokl\u00edch. Cesty z\u00a0dob, kdy neexistoval bezpe\u010dnostn\u00ed standard dne\u0161n\u00ed doby. Cesty, kter\u00e9 byly mnohdy jednosm\u011brn\u00e9 a ze kter\u00fdch nebylo pro n\u011bkter\u00e9 n\u00e1vratu.<\/p>\n

Vstoupit na takovou cestu znamenalo z\u0159\u00edct se mo\u017en\u00e1 nad\u011bje doj\u00edt do c\u00edle a sou\u010dasn\u011b ch\u00e1pat, \u017ee c\u00edl m\u016f\u017ee p\u0159ij\u00edt kdykoliv.<\/strong><\/p>\n

M\u00e1 du\u0161e tou\u017e\u00ed po star\u00fdch cest\u00e1ch. Kde se bere to vol\u00e1n\u00ed, ta pot\u0159eba podstupovat riziko, vs\u00e1zet \u017eivot pro pocit z \u201edobr\u00e9 cesty\u201c?<\/p>\n

Proch\u00e1zet nejist\u00fdm \u00fazem\u00edm, bylo povzneseno na akt sebezdokonalov\u00e1n\u00ed, pokory, pln\u00e9 p\u0159\u00edtomnosti.<\/strong><\/p>\n

Jev\u016fm, kter\u00e9 souvisely s\u00a0cestou a kter\u00e9 mohly d\u011bsit, bylo po\u017eehn\u00e1no. Divok\u00e9 hvozdy byly ozna\u010deny za posv\u00e1tn\u00e1 \u00fazem\u00ed.<\/p>\n

Historie i sou\u010dasnost ukazuje, \u017ee pokud \u010dlov\u011bk ne\u017eije v\u00a0souladu se sv\u00fdm srdcem a du\u0161\u00ed, potla\u010duje a d\u011bs\u00ed se v\u0161eho divok\u00e9ho, k\u00e1c\u00ed posv\u00e1tn\u00e9 h\u00e1je, sna\u017e\u00ed se vym\u00fdtit stinn\u00e1 vlhk\u00e1 m\u00edsta. <\/strong><\/p>\n

V\u00a0tom je z\u00e1sadn\u00ed rozkol mezi p\u016fvodn\u00edmi obyvateli a civilizac\u00ed, kdy pojem \u201edobr\u00e1 zem\u011b\u201c, u p\u016fvodn\u00edch obyvatel, kde posv\u00e1tnost nepotla\u010duje, ale kultivuje divok\u00e9 s\u00edly a lid\u00e9 s\u00a0t\u011bmito m\u00edsty i silami \u017eij\u00ed v\u00a0harmonii, ukl\u00e1daj\u00ed zde kosti sv\u00fdch p\u0159edk\u016f, u\u010d\u00ed se zde a iniciuj\u00ed zde svou ml\u00e1de\u017e. Pro civilizaci je pak takov\u00e1 dobr\u00e1 zem\u011b jen \u00farodnou p\u016fdou.<\/p>\n

T\u011bmito m\u00edsty vedou star\u00e9 cesty. \u017divot a smrt jsou zde sourozenci byt\u00ed.<\/p>\n

Bez divok\u00fdch hvozd\u016f je \u010dlov\u011bk mo\u017en\u00e1 civilizovan\u00fd, ale p\u0159est\u00e1v\u00e1 hovo\u0159it se svou du\u0161\u00ed.<\/strong> Pro\u010d? Orientuje se. P\u0159ipravil si prost\u0159ed\u00ed, pravidla a tady vl\u00e1dne. V\u0161e co do jeho \u0159\u00ed\u0161e nepat\u0159\u00ed, z\u00edsk\u00e1 n\u00e1lepku, klec, nebo je odstran\u011bno. Beze vztahu k\u00a0\u201edobr\u00e9 zemi\u201c s\u00a0n\u00ed kup\u010d\u00ed, ani\u017e tu\u0161\u00ed \u017ee prod\u00e1v\u00e1 sebe.<\/p>\n

Domorod\u00fd mu\u017e je schopen polo\u017eit \u017eivot za starou cestu, posv\u00e1tn\u00e9 m\u00edsto, pahrbek s\u00a0pochovan\u00fdmi kostmi sv\u00fdch p\u0159edk\u016f. \u017dil vedle t\u011bchto m\u00edst a pamatuje si je, v\u00a0t\u011bchto m\u00edstech je ulo\u017eena jeho identita a zde syt\u00ed svou du\u0161i.<\/strong><\/p>\n

V\u00a0d\u011btstv\u00ed d\u00edky t\u011bmto m\u00edst\u016fm sta\u010dilo j\u00edt \u201en\u011bkam ven\u201c a st\u00e1valy se z\u00a0n\u00e1s lovci-sb\u011bra\u010di. Sme\u010dka uv\u00e1len\u00fdch d\u011bt\u00ed-hejkal\u016f. Les n\u00e1s posiloval, jedli jsme syrov\u00e9 p\u00fdchavky.<\/p>\n

M\u011bl jsem n\u011bkolik star\u00fdch cest, kam jsem se r\u00e1d vracel. Magie t\u011bch m\u00edst byla neomezen\u00e1. Proch\u00e1zet a b\u00fdt v\u00a0t\u011bch m\u00edstech znamenalo vystoupit z\u00a0\u010dasu, z\u00a0doby a v\u00e9st posv\u00e1tn\u00fd dialog s\u00a0jevy a bytostmi. Nocoval jsem u t\u011bchto cest, sed\u011bl u ohn\u011b, m\u011bl zv\u00ed\u0159ec\u00ed n\u00e1v\u0161t\u011bvy a byl jejich hostem.<\/strong> P\u0159i\u0161li lid\u00e9 s pen\u011bzi vyv\u011bsily fotky t\u011bchto zv\u00ed\u0159at na cedule \u201enau\u010dn\u00e9 stezky\u201c a duch m\u00edsta s\u00a0prvn\u00edmi davy turist\u016f vymizel.<\/p>\n

Mou v\u00e1\u0161n\u00ed, je nach\u00e1zet star\u00e9 cesty a tan\u010dit zde posv\u00e1tn\u00fd tanec \u017eivota. Se svou du\u0161\u00ed<\/strong>. Zapomenout zde na sebe a rozpomenout se na nesm\u00edrn\u00e9 N\u00c1S jako celek.<\/p>\n

Pokud k\u00a0sob\u011b chceme b\u00fdt up\u0159\u00edmn\u00ed, je nutn\u00e9 milovat divok\u00e9 stejn\u011b jako sv\u011btl\u00e9. Jedno nem\u016f\u017ee b\u00fdt bez druh\u00e9ho.<\/p>\n

\u00a0<\/i><\/p>\n

\u201eLekce, kter\u00e9 n\u00e1m divo\u010dina poskytuje, se st\u00e1vaj\u00ed etiketou svobody.\u201c<\/i> Gary Snyder<\/strong><\/p><\/blockquote>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

Kdy\u017e si \u010dtu tato t\u0159i slova, du\u0161e se vzepne a postav\u00ed na zadn\u00ed jako divok\u00fd k\u016f\u0148. V\u00a0t\u011bchto slovech je p\u0159\u00edslib v\u0161eho, co napl\u0148uje touhou, v\u00e1\u0161n\u00ed z\u00a0neprozkouman\u00e9ho. Jak venku tak uvnit\u0159. Star\u00e9 cesty, zapomenut\u00e9 a zarostl\u00e9. Pust\u00e9, divok\u00e9, nad str\u017eemi, v rokl\u00edch. Cesty z\u00a0dob, kdy neexistoval bezpe\u010dnostn\u00ed standard dne\u0161n\u00ed doby. Cesty, kter\u00e9 byly mnohdy jednosm\u011brn\u00e9 a […]<\/p>\n","protected":false},"author":2,"featured_media":2489,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,6],"tags":[],"class_list":["post-343","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-osobni-rozvoj","category-spolecnost"],"_links":{"self":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/comments?post=343"}],"version-history":[{"count":4,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/343\/revisions"}],"predecessor-version":[{"id":2633,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/343\/revisions\/2633"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/media\/2489"}],"wp:attachment":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/media?parent=343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/categories?post=343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/tags?post=343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}