{"id":344,"date":"2014-02-18T21:15:10","date_gmt":"2014-02-18T20:15:10","guid":{"rendered":"http:\/\/www.hranicar-raje.cz\/?p=158"},"modified":"2019-07-03T07:42:18","modified_gmt":"2019-07-03T05:42:18","slug":"marapto","status":"publish","type":"post","link":"https:\/\/janharnos.com\/blog\/marapto\/","title":{"rendered":"Marapto"},"content":{"rendered":"

L\u00e9ta se zam\u00fd\u0161l\u00edm a zkou\u0161\u00edm na sv\u00e9m t\u011ble i du\u0161i, co j\u00edst a co nej\u00edst. Konkr\u00e9tn\u011b\u00a0jezen\u00ed masa zv\u00ed\u0159at. P\u0159ed lety jsem \u010detl prohl\u00e1\u0161en\u00ed Osha, kter\u00fd \u0159\u00edk\u00e1, \u017ee jezen\u00ed masa nen\u00ed ot\u00e1zkou osv\u00edcen\u00ed ale estetiky.<\/strong> \u00a0M\u011bl na mysli zab\u00edjen\u00ed, krev, pohled na um\u00edraj\u00edc\u00edho tvora. V\u00fdchodn\u00ed filosofie praktikuj\u00ed \u201eahins\u00e1\u201c, tedy nen\u00e1sil\u00ed, kter\u00e1 se vztahuje k\u00a0ve\u0161ker\u00fdm \u017eiv\u00fdm tvor\u016fm, v\u010detn\u011b lid\u00ed, rostlin a cel\u00e9 Zem\u011b.<\/p>\n

V\u011bt\u0161ina n\u00e1zor\u016f a nauk ohledn\u011b nejezen\u00ed masa, je do na\u0161ich kon\u010din \u201ep\u0159ivle\u010dena\u201c a nem\u00e1 u n\u00e1s n\u00e1bo\u017eensk\u00fd ani kulturn\u00ed z\u00e1klad a sleduji, \u017ee mnoz\u00ed praktikuj\u00ed p\u0159irozen\u011b a \u201enen\u00e1siln\u011b\u201c, st\u00e1le v\u0161ak t\u00e9ma jezen\u00ed \u010di nejezen\u00ed masa vzbuzuje velk\u00e9 emoce. Pro\u010d? Na\u0161i ned\u00e1vn\u00ed p\u0159edkov\u00e9 nepat\u0159ily mezi \u010dast\u00e9 jedl\u00edky masa, sp\u00ed\u0161e naopak.<\/p>\n

Zaujal m\u011b p\u0159\u00edstup k\u00a0t\u00e9to ot\u00e1zce u kmene domorod\u00fdch obyvatel Japonska, Ainu\u016f. Stejn\u011b jako nap\u0159. \u010cerok\u00edov\u00e9 a dal\u0161\u00ed severoamerick\u00e9 kmeny k\u00a0ot\u00e1zce j\u00eddla p\u0159istupovaly velmi duchovn\u011b ale velmi p\u0159irozen\u011b.<\/p>\n

V\u00a0p\u0159\u00edrodn\u00edm duchovnu je bezesporu ch\u00e1p\u00e1no v\u0161e jako \u017eiv\u00e9 a maj\u00edc\u00ed ducha. K\u00e1men, jelen, kuku\u0159ice. Nen\u00ed potom rozli\u0161eno, jestli poj\u00edd\u00e1n\u00ed rostlinn\u00e9 stravy je \u201ev\u00edce nen\u00e1siln\u00e9\u201c, ne\u017e jezen\u00ed masa zv\u00ed\u0159at. V\u00a0ch\u00e1p\u00e1n\u00ed Ainu\u00fa, je rostlina, ryba, jelen tzv. \u201eMarapto-n\u00e1v\u0161t\u011bvn\u00edk\u201c a s\u00e1m d\u00e1 svolen\u00ed b\u00fdt uloven, utr\u017een, zabit a p\u0159inesen do domu lovce. Duch p\u0159eb\u00fdvaj\u00edc\u00ed ve hmot\u011b, zakou\u0161\u00ed tuto cestu na lovc\u016fv tal\u00ed\u0159 jako zku\u0161enost. Kdy\u017e vykonaj\u00ed n\u00e1v\u0161t\u011bvu lid\u00ed, vykro\u010d\u00ed z\u00a0hmoty jako neviditeln\u00e9 duchovn\u00ed bytosti. Dle Ainu\u00fa je t\u011b\u0161\u00ed lidsk\u00e1 p\u0159edstaven\u00ed, sak\u00e9 a hudba. Kmenov\u00e1 spole\u010denstv\u00ed t\u011bmto bytostem zp\u00edvaj\u00ed a jed\u00ed jejich t\u011bla. Ve sv\u011bt\u011b p\u0159\u00edrodn\u00edho duchovna je ch\u00e1p\u00e1no poj\u00edd\u00e1n\u00ed t\u011bl jin\u00fdch, jako Cesta \u017eivota. Dnes j\u00edm j\u00e1 tebe a z\u00edtra ty m\u011b.<\/strong><\/p>\n

Pokud jsou bytosti spokojeny s\u00a0n\u00e1v\u0161t\u011bvou u \u010dlov\u011bka, vracej\u00ed se Marapto, n\u00e1v\u0161t\u011bvn\u00edci zp\u00e1tky do mo\u0159e, do nitra hor a pod\u00e1vaj\u00ed sv\u011bdectv\u00ed \u201eU lidsk\u00fdch bytost\u00ed jsme se m\u011bli n\u00e1dhern\u011b\u201c a ponoukaj\u00ed ostatn\u00ed, aby se vydali na n\u00e1v\u0161t\u011bvu.<\/p>\n

Pokud lid nezanedb\u00e1v\u00e1 svou pohostinnost-hudbu, dobr\u00e9 zp\u016fsoby, bytosti se budou op\u011bt rodit do t\u011bl a st\u00e1le se vracet.<\/strong><\/p>\n

Ve sv\u011bt\u011b p\u0159\u00edrodn\u00edch n\u00e1rod\u016f jsou pr\u00e9rie pln\u00e9 bizon\u00edch st\u00e1d, \u0159eky pln\u00e9 losos\u016f, lesy pln\u00e9 jelen\u016f a indi\u00e1nsk\u00e9 \u017eeny v\u00ed, kde rostou bohat\u011b bor\u016fvky, brusinky a jin\u00e9 plody.<\/p>\n

Abororid\u017einci ale i Khoikhoi \u201ePrvn\u00ed lid\u00e9\u201c, K\u0159ov\u00e1ci jsou mistry v\u00a0duchovn\u00edm hovoru se svou ko\u0159ist\u00ed a v\u00a0p\u0159edve\u010der lovu, vy\u0161lou prosbu bytosti, kter\u00e1 se jim vyd\u00e1, aby mohli p\u0159e\u017e\u00edt oni i jejich d\u011bti dal\u0161\u00ed den.<\/p>\n

V\u00a0ch\u00e1p\u00e1n\u00ed, kde je v\u0161e \u201ekami\u201c, tedy posv\u00e1tn\u00e9, neexistuje n\u00e1sil\u00ed na jin\u00fdch bytostech. Lid\u00e9, kte\u0159\u00ed stoj\u00ed v\u00a0rovnov\u00e1ze s\u00a0duchovn\u00edm i fyzick\u00fdm sv\u011btem v\u00ed, \u017ee j\u00edst t\u011bla jin\u00fdch bytost\u00ed je ot\u00e1zkou jejich p\u0159e\u017eit\u00ed i ot\u00e1zkou volby.<\/strong><\/p>\n

Civilizovan\u00e1 mysl \u017eije v\u00a0p\u0159esv\u011bd\u010den\u00ed, \u017ee ona tvo\u0159\u00ed \u0159\u00e1d, tvo\u0159\u00ed pravidla, z\u00e1kony, hranice a st\u00e1ty aby chr\u00e1nila sv\u00e9 obyvatele, hovo\u0159\u00ed proti n\u00e1sil\u00ed na zv\u00ed\u0159atech. P\u0159\u00edrodn\u00ed duchovno si uv\u011bdomuje, \u017ee \u0159\u00e1d tvo\u0159\u00ed p\u0159\u00edroda a \u010dlov\u011bk je jen nepatrnou sou\u010d\u00e1st\u00ed syst\u00e9mu, kde naru\u0161en\u00ed rovnov\u00e1hy m\u016f\u017ee znamenat zni\u010duj\u00edc\u00ed d\u016fsledek a o tento \u0159\u00e1d pe\u010duje.<\/p>\n

Dok\u00e1\u017eeme i v na\u0161ich podm\u00ednk\u00e1ch tvo\u0159it stejn\u00e9 v\u011bdom\u00ed?<\/strong><\/p>\n

\"\"<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

L\u00e9ta se zam\u00fd\u0161l\u00edm a zkou\u0161\u00edm na sv\u00e9m t\u011ble i du\u0161i, co j\u00edst a co nej\u00edst. Konkr\u00e9tn\u011b\u00a0jezen\u00ed masa zv\u00ed\u0159at. P\u0159ed lety jsem \u010detl prohl\u00e1\u0161en\u00ed Osha, kter\u00fd \u0159\u00edk\u00e1, \u017ee jezen\u00ed masa nen\u00ed ot\u00e1zkou osv\u00edcen\u00ed ale estetiky. \u00a0M\u011bl na mysli zab\u00edjen\u00ed, krev, pohled na um\u00edraj\u00edc\u00edho tvora. V\u00fdchodn\u00ed filosofie praktikuj\u00ed \u201eahins\u00e1\u201c, tedy nen\u00e1sil\u00ed, kter\u00e1 se vztahuje k\u00a0ve\u0161ker\u00fdm \u017eiv\u00fdm tvor\u016fm, […]<\/p>\n","protected":false},"author":2,"featured_media":54,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-344","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-osobni-rozvoj"],"_links":{"self":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/344","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/comments?post=344"}],"version-history":[{"count":3,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/344\/revisions"}],"predecessor-version":[{"id":2624,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/344\/revisions\/2624"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/media\/54"}],"wp:attachment":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/media?parent=344"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/categories?post=344"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/tags?post=344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}