{"id":345,"date":"2014-02-20T16:24:02","date_gmt":"2014-02-20T15:24:02","guid":{"rendered":"http:\/\/www.hranicar-raje.cz\/?p=170"},"modified":"2019-07-03T08:02:20","modified_gmt":"2019-07-03T06:02:20","slug":"muz-hora-zena-voda","status":"publish","type":"post","link":"https:\/\/janharnos.com\/blog\/muz-hora-zena-voda\/","title":{"rendered":"Mu\u017e-Hora, \u017dena-Voda"},"content":{"rendered":"

P\u0159ijmu-li skute\u010dnost, \u017ee v\u011bd\u011bn\u00ed pot\u0159ebn\u00e9 k\u00a0\u017eivotu je rozeseto v\u0161ude kolem m\u011b a roz\u0161\u00ed\u0159\u00edm sv\u00e9 vn\u00edm\u00e1n\u00ed na rozli\u010dn\u00e9 jevy, ani\u017e bych je musel rozumem pojmout, st\u00e1v\u00e1 se n\u011bco pozoruhodn\u00e9ho.<\/strong><\/p>\n

Z\u00a0jednoho m\u00edsta, m\u016f\u017eeme vy\u010d\u00edst velice hlubok\u00e9 a v\u00a0sou\u010dasn\u00e9 dob\u011b vlastn\u011b \u201esemin\u00e1\u0159ov\u00e9\u201c principy.<\/p>\n

Op\u011bt m\u011b toto vn\u00edm\u00e1n\u00ed p\u0159ibli\u017euje p\u0159\u00edrodn\u00edm kmenov\u00fdm spole\u010denstv\u00edm, kde \u0161aman \u010dte tyto jevy a pomoc\u00ed tance, zp\u011bvu, vypravov\u00e1n\u00ed, se p\u0159en\u00e1\u0161\u00ed na lid a dal\u0161\u00ed generace. Takto \u010d\u00edst m\u016f\u017ee ka\u017ed\u00fd z\u00a0n\u00e1s.<\/p>\n

Jak je mo\u017en\u00e9, \u017ee jsme toho tolik stihli zapomenout? Stejn\u011b jako \u201estar\u00e9 cesty\u201c i \u201estar\u00e1 moudrost\u201c zarostla n\u00e1lety, provlhla, \u00favoz zapadal v\u011btrem ul\u00e1man\u00fdmi v\u011btvemi a prorostl p\u0159\u00edkrovem kop\u0159iv, kde v\u0161e tleje, m\u011bn\u00ed se v\u00a0humus a vy\u010dk\u00e1v\u00e1.<\/strong><\/p>\n

D\u00e1vn\u00e1 u\u010den\u00ed nejsou mo\u017en\u00e1 zapomenuta, jen p\u0159ehl\u00ed\u017eena, dokud \u010dlov\u011bk neodlo\u017e\u00ed p\u00fdchu sv\u00e9ho titulu \u201eHomo Sapiens Sapiens\u201c, \u010dlov\u011bk 2x rozumn\u00fd, ale velmi \u0161\u00edlen\u00fd.<\/p>\n

V\u00a0dokumentu Aluna, je zachycena snaha mystick\u00e9ho kmene Kogi o z\u00e1chranu rovnov\u00e1hy mezi horou a vodou. Kl\u00ed\u010dov\u00fdm m\u00edstem je pramen v\u00a0hor\u00e1ch, soutok a \u00fast\u00ed vod do mo\u0159e. Tento kmen mluv\u00ed o m\u00edstech, kter\u00e1 byla ji\u017e p\u0159ed p\u0159\u00edchodem \u201eb\u00edl\u00e9ho my\u0161len\u00ed\u201c posv\u00e1tn\u00e1. M\u00edsta, kde proch\u00e1zej\u00edc\u00ed tlumily hlas nebo \u0161li i ml\u010dky po \u010dty\u0159ech. M\u00edsta polarity mezi mu\u017eskou horou a \u017eenskou vodou v\u00a0\u00fast\u00ed. Pokud p\u0159i\u0161la velk\u00e1 spole\u010dnost a postavila zde p\u0159\u00edstav, v\u00a0hor\u00e1ch stovky kilometr\u016f daleko za\u010dalo doch\u00e1zet k\u00a0obrovsk\u00fdm sesuv\u016fm p\u016fdy. Pokud byl p\u0159ehrazen pramen vodn\u00ed n\u00e1dr\u017e\u00ed, \u00fast\u00ed \u0159eky za\u010daly skli\u010dovat neb\u00fdval\u00e9 povodn\u011b. Kogiov\u00e9 jsou jedni z\u00a0m\u00e1la str\u00e1\u017ec\u016f rovnov\u00e1hy.<\/p>\n

\u201eHory a vody jsou dvojic\u00ed, kter\u00e1 dohromady sv\u011bd\u010d\u00ed o mo\u017enosti celistvosti. Moudrost a soucit, jsou zde dv\u011b slo\u017eky uskute\u010dn\u011bn\u00ed. Je zde z\u0159ejm\u00e1 zku\u0161enost vodn\u00edho cyklu, i zku\u0161enost \u017ee hory a \u0159eky se vz\u00e1jemn\u011b formuj\u00ed: Vody jsou urychlov\u00e1ny v\u00fd\u0161kou, jejich tekouc\u00ed sestup zan\u00e1\u0161\u00ed \u010di rozru\u0161uje ter\u00e9n.\u201c Gary Snyder<\/i><\/strong><\/p><\/blockquote>\n

Hory maj\u00ed m\u00fdtick\u00e9 asociace vertik\u00e1lnosti, ducha, v\u00fd\u0161ky, transcendence, tvrdosti, odolnosti a mu\u017esk\u00e9 jangovosti, such\u00e9 a z\u00e1\u0159\u00edc\u00ed. Tekouc\u00ed voda, jinov\u011b \u017eensk\u00e1, sna\u017e\u00edc\u00ed dostat se co nejn\u00ed\u017ee, mokr\u00e1, temn\u00e1, hlubok\u00e1, m\u011bkk\u00e1, odu\u0161evn\u011bl\u00e1, d\u00e1vaj\u00edc\u00ed \u017eivot.<\/p>\n

Souhra mu\u017esko-\u017eensk\u00e9ho principu pozorovan\u00e1 a ch\u00e1pan\u00e1 d\u00e1vn\u00fdmi kmeny i sou\u010dasn\u00fdmi zanikaj\u00edc\u00edmi men\u0161inami p\u0159\u00edrodn\u00edch du\u0161\u00ed. Souhra ne p\u0159e, vyvy\u0161ov\u00e1n\u00ed nebo sni\u017eov\u00e1n\u00ed.<\/p>\n

Na P\u00e1lavsk\u00fdch kopc\u00edch, za\u010daly nafta\u0159i s\u00a0geologick\u00fdm pr\u016fzkumem. M\u00edsto kter\u00e9 nejen j\u00e1 pova\u017euji za silov\u00e9, magick\u00e9 m\u00edsto, je protk\u00e1no kabely, \u010didly a t\u0159ese se zde chv\u00edlemi zem pod nohama. P\u00e1lava je m\u00edsto v\u00fdjime\u010dn\u00e9 biodiverzity, byla zde prav\u011bk\u00e1 hradi\u0161t\u011b. Na P\u00e1lavu se l\u00e9ta vrac\u00edm. Le\u017e\u00edv\u00e1m na kopci a V\u00fdr velk\u00fd mi houk\u00e1 do m\u00fdch sn\u016f.<\/p>\n

D\u011bs\u00edm se p\u0159ij\u00edt o takov\u00e1 m\u00edsta. Mysl\u00edm si, \u017ee pokud nep\u0159ijmeme lekci od mu\u017ee-hory a \u017eeny-vody, je s\u00a0n\u00e1mi jako s\u00a0lidstvem konec.<\/p>\n

\u201ePosv\u00e1tn\u00e9 se vztahuje k\u00a0tomu, co n\u00e1s (nikoliv pouze jako lidsk\u00e9 bytosti) pom\u00e1h\u00e1 vyn\u00e9st z\u00a0na\u0161ich mal\u00fdch j\u00e1, do Vesm\u00edrn\u00e9 mandaly hor a \u0159ek.\u201c<\/i><\/strong><\/p>\n

\u201eNen\u00ed jenom voda ve sv\u011bt\u011b, ale je sv\u011bt ve vod\u011b. A nen\u00ed jenom ve vod\u011b. Je sv\u011bt vn\u00edmav\u00fdch bytost\u00ed v\u00a0oblac\u00edch. Je sv\u011bt vn\u00edmav\u00fdch bytost\u00ed ve vzduchu. Je sv\u011bt vn\u00edmav\u00fdch bytost\u00ed v\u00a0ohni. Je sv\u011bt vn\u00edmav\u00fdch bytost\u00ed ve st\u00e9ble tr\u00e1vy.\u201c S\u00fatra hor a vod, D\u00f3gen Kigen<\/i><\/strong><\/p>\n

\u201eAle zbo\u0159\u00edte olt\u00e1\u0159e jejich a modly jejich pol\u00e1mete a jejich h\u00e1je posek\u00e1te.\u201c Bible, Exodus 34,13<\/i><\/strong><\/p><\/blockquote>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

P\u0159ijmu-li skute\u010dnost, \u017ee v\u011bd\u011bn\u00ed pot\u0159ebn\u00e9 k\u00a0\u017eivotu je rozeseto v\u0161ude kolem m\u011b a roz\u0161\u00ed\u0159\u00edm sv\u00e9 vn\u00edm\u00e1n\u00ed na rozli\u010dn\u00e9 jevy, ani\u017e bych je musel rozumem pojmout, st\u00e1v\u00e1 se n\u011bco pozoruhodn\u00e9ho. Z\u00a0jednoho m\u00edsta, m\u016f\u017eeme vy\u010d\u00edst velice hlubok\u00e9 a v\u00a0sou\u010dasn\u00e9 dob\u011b vlastn\u011b \u201esemin\u00e1\u0159ov\u00e9\u201c principy. Op\u011bt m\u011b toto vn\u00edm\u00e1n\u00ed p\u0159ibli\u017euje p\u0159\u00edrodn\u00edm kmenov\u00fdm spole\u010denstv\u00edm, kde \u0161aman \u010dte tyto jevy a pomoc\u00ed […]<\/p>\n","protected":false},"author":2,"featured_media":2626,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-345","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-partnerske-vztahy"],"_links":{"self":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/345","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/comments?post=345"}],"version-history":[{"count":4,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/345\/revisions"}],"predecessor-version":[{"id":2634,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/345\/revisions\/2634"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/media\/2626"}],"wp:attachment":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/media?parent=345"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/categories?post=345"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/tags?post=345"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}