Mnoho sou\u010dasn\u00fdch duchovn\u00edch u\u010ditel\u016f n\u00e1m popisuje, co bychom m\u011bli d\u011blat, aby bylo ego potla\u010deno a \u010dlov\u011bk splynul s\u00a0n\u011bjak\u00fdm vy\u0161\u0161\u00edm v\u011bdom\u00edm a pozoroval.<\/p>\n
Pozoroval \u00a0jak se propojen s\u00a0nejvy\u0161\u0161\u00ed L\u00e1skou, vzdal sv\u00e9 Ze-m\u011b.<\/p>\n
\u00dadajn\u011b potla\u010den\u00ed a absence ega, vy\u0159e\u0161\u00ed v\u0161echny na\u0161e probl\u00e9my.<\/strong><\/p>\n \u017de snad ego samotn\u00e9 za to v\u0161echno m\u016f\u017ee. Lid, kter\u00fd zni\u010dil svou Matku, pak se popl\u00e1cal po rameni, \u017ee pr\u00fd to p\u0159\u00ed\u0161t\u011b bude lep\u0161\u00ed a je\u0161t\u011b by r\u00e1d n\u011bjak\u00fd Nov\u00fd Jeruzal\u00e9m.<\/p>\n Pro\u010d v\u0161echny ty snahy vzd\u00e1t se odpov\u011bdnosti? Co rad\u011bji p\u0159ijmout, \u017ee nedosp\u011bl\u00e9 adolescentn\u00ed j\u00e1, m\u00e1 na sv\u011bdom\u00ed tohle v\u0161e?<\/p>\n Z\u00a0jist\u00e9ho pohledu, je ego milenec du\u0161e.<\/strong><\/p>\n ( Mu\u017e zastupuje ego, \u017eena zastupuje du\u0161i. Pakli\u017ee spolupracuj\u00ed, maj\u00ed nev\u00eddanou s\u00edlu.)<\/p>\n \u201eZral\u00e9 ego a du\u0161e jsou milenci. Jeden druh\u00e9mu poskytuj\u00ed cosi z\u00e1sadn\u011b d\u016fle\u017eit\u00e9ho a t\u00e9 nejvy\u0161\u0161\u00ed hodnoty. Jen ego je ve sv\u011bt\u011b schopn\u00e9 manifestovat p\u0159\u00e1n\u00ed du\u0161e. Ale i po iniciaci du\u0161e, ego z\u016fst\u00e1v\u00e1 egem-st\u00e1le \u201ej\u00e1\u201c. Zral\u00e9 ego ch\u00e1pe ob\u010dasnou nezbytnost vzd\u00e1t se, nebo b\u00fdt pora\u017eeno silou v\u011bt\u0161\u00ed ne\u017e je samo. Ego se vzd\u00e1v\u00e1 du\u0161i.\u201c<\/p>\n (Jako mu\u017e se \u010dasto sklon\u00edm p\u0159ed intuic\u00ed a moudrost\u00ed sv\u00e9 \u017eeny-du\u0161e. \u00a0)<\/p>\n Pokud je \u010dlov\u011bk obda\u0159en sebe si v\u011bdom\u00fdm \u201ej\u00e1\u201c, pak je tak\u00e9 jedin\u00fdm, kdo je schopen obdivovat Vesm\u00edr, nebo v\u011bdom\u011b nach\u00e1zet sv\u00e9 m\u00edsto ve Vesm\u00edru. Stejn\u011b tak se v\u011bdom\u011b z\u0159\u00edct vlastn\u00edho r\u016fstu. Do \u201ej\u00e1\u201c je vlo\u017eena pr\u00e1v\u011b ta \u201esvobodn\u00e1 v\u016fle\u201c, p\u0159ed kterou mo\u017en\u00e1 Boha p\u0159i tvo\u0159en\u00ed n\u00e1s k\u00a0vlastn\u00edmu obrazu, varovali. Nemohl jinak. Bez uv\u011bdom\u011bn\u00ed sebe sama by nebyl nikdo, kdo by si mohl Vesm\u00edru, Zem\u011b a Boha v\u00e1\u017eit a uv\u011bdomovat si.<\/p>\n Homo Imaginensis. \u010clov\u011bk tvo\u0159\u00edc\u00ed Vesm\u00edr a tak i sebe d\u00edky sv\u00e9 p\u0159edstavivosti, d\u00edky uv\u011bdom\u011bn\u00ed si sebe a sv\u00e9ho m\u00edsta. \u010clov\u011bk vlastn\u011b umo\u017e\u0148uje Vesm\u00edru existovat. Nov\u00fd \u010dlov\u011bk si sn\u00ed sv\u016fj Vesm\u00edr a buduje jej, je aktivn\u00ed tv\u016frce.<\/p>\n Doba sn\u011bn\u00ed o velk\u00e9m obratu. R\u00e1dcem je na\u0161e du\u0161e a hybnou silou dosp\u011bl\u00e9 ego.<\/p>\n Bu\u010f se to poda\u0159\u00ed, nebo ne. Kl\u00ed\u010d le\u017e\u00ed nejen u t\u011bch posledn\u00edch moudr\u00fdch v\u00a0prales\u00edch a na pl\u00e1n\u00edch, ale i v\u00a0ka\u017ed\u00e9m z\u00a0n\u00e1s, v\u00a0na\u0161\u00ed du\u0161i. \u0158e\u0161en\u00edm je vr\u00e1tit se k\u00a0t\u00e9to p\u0159ed-racion\u00e1ln\u00ed moudrosti a sm\u00ed\u0159it se s\u00a0ka\u017edou \u010d\u00e1st\u00ed a ka\u017ed\u00fdm skutkem, kter\u00fd jako bytost-lidstvo neseme. Pracovat na tom, aby na\u0161e ego dosp\u011blo, \u00a0sklonilo se p\u0159ed iniciovanou du\u0161\u00ed. Podporovat p\u0159edstavivost u d\u011bt\u00ed i u n\u00e1s dosp\u011bl\u00fdch, b\u00fdt otev\u0159en\u00ed pro\u017e\u00edvat setk\u00e1n\u00ed s\u00a0du\u0161\u00ed a naslouchat jej\u00edmu hlasu.<\/p>\n \u201eJe smutn\u00e9, \u017ee v\u00a0sou\u010dasn\u00e9 spole\u010dnosti se stalo vz\u00e1cnost\u00ed setkat se s\u00a0mu\u017ei a \u017eenami zam\u011b\u0159en\u00fdmi na du\u0161i, s\u00a0t\u011bmi, kte\u0159\u00ed maj\u00ed jasno o smyslu \u017eivota a jsou jeho zan\u00edcen\u00edmi zast\u00e1nci, do hloubi sv\u00e9 bytosti znaj\u00ed poklady, je\u017e vlastn\u00ed pro sv\u00e9 lidi, opravdu v\u011bd\u00ed, kdo jejich lid\u00e9 jsou, je mo\u017en\u00e9 je t\u00e9m\u011b\u0159 ka\u017ed\u00fd den zastihnout p\u0159i radostn\u00e9m zapojen\u00ed do vlastn\u00ed du\u0161evn\u00ed pr\u00e1ce, kte\u0159\u00ed z\u00edsk\u00e1vaj\u00ed hlubok\u00e9 uspokojen\u00ed ze sv\u00e9ho \u00fasil\u00ed u\u010dinit n\u00e1\u0161 sv\u011bt \u017eiv\u011bj\u0161\u00edm a kr\u00e1sn\u011bj\u0161\u00edm m\u00edstem a pro\u017e\u00edvaj\u00ed hluboce a absolutn\u011b sv\u00e9 vz\u00e1jemn\u011b z\u00e1visl\u00e9 p\u0159\u00edslu\u0161enstv\u00ed k\u00a0p\u0159\u00edrodn\u00edmu sv\u011btu. Takov\u00e1 jsou spolehliv\u00e1 znamen\u00ed \u010dlov\u011bka iniciovan\u00e9ho do \u017eivota vlastn\u00ed du\u0161e, opravdu dosp\u011bl\u00e9ho \u010dlov\u011bka.\u201c<\/p>\n Citace: Bill Plotkin<\/p><\/blockquote>\n Tom Ko\u010dko a p\u00edse\u0148 o rozhovoru du\u0161e a t\u011bla (ega).<\/p>\n