{"id":373,"date":"2014-11-30T13:17:22","date_gmt":"2014-11-30T12:17:22","guid":{"rendered":"http:\/\/www.hranicar-raje.cz\/?p=373"},"modified":"2019-01-19T12:05:06","modified_gmt":"2019-01-19T11:05:06","slug":"deti-budoucnosti","status":"publish","type":"post","link":"https:\/\/janharnos.com\/blog\/deti-budoucnosti\/","title":{"rendered":"D\u011bti budoucnosti"},"content":{"rendered":"

V sou\u010dasn\u00e9, p\u0159ev\u00e1\u017en\u011b ego-centricky zam\u011b\u0159en\u00e9 spole\u010dnosti neexistuje rada moudr\u00fdch, kter\u00e1 nese na sv\u00fdch bedrech vizi tis\u00edcilet\u00e9 spole\u010dnosti, s rukama sepjat\u00fdma a pokornou prosbou \u010dinit tak, abychom nechali prostor pro \u017eivot, je\u017e m\u00e1 je\u0161t\u011b p\u0159ij\u00edt i kdy\u017e my zde nebudeme.<\/p>\n

Odklon od p\u016fvodn\u00ed du\u0161est\u0159edn\u00e9 spole\u010dnosti nastal jako nezbytn\u00e1 zku\u0161enost proj\u00edt si opakovan\u011b iniciac\u00ed transperzon\u00e1ln\u00edho ega a nen\u00ed nutn\u00e9 zab\u00fdvat se t\u00edm pro\u010d to nastalo. Z\u00e1v\u011br procesu je dvoj\u00ed, bu\u010f se glob\u00e1ln\u00ed ego sklon\u00ed p\u0159ed Myst\u00e9riem, transperzon\u00e1ln\u00ed du\u0161\u00ed spole\u010dnosti, nebo ego zv\u00edt\u011bz\u00ed i kdy\u017e je to dlouhodob\u011b velmi nepravd\u011bpodobn\u00e9.<\/p>\n

Pro v\u00fdvoj zdrav\u00e9 spole\u010dnosti, je nutn\u00e9 aby se potk\u00e1valy v\u0161echny v\u011bkov\u00e9 kategorie v r\u016fzn\u00fdch stupn\u00edch du\u0161est\u0159edn\u00e9ho v\u00fdvoje a navz\u00e1jem se ovliv\u0148ovaly v ka\u017edodenn\u00edm \u017eivot\u011b. \u00daloha rodi\u010dovstv\u00ed je v pojet\u00ed du\u0161est\u0159edn\u00e9 spole\u010dnosti m\u00e9n\u011b z\u00e1va\u017en\u00e1, ne jako v pojet\u00ed egocentrick\u00e9 spole\u010dnosti, kdy je na rodi\u010de kladena velk\u00e1 zodpov\u011bdnost za v\u00fdvoj d\u00edt\u011bte, jeho vzd\u011bl\u00e1n\u00ed a spr\u00e1vn\u00e9 za\u010dlen\u011bn\u00ed do krys\u00edho z\u00e1vodu, vzpoury, potla\u010den\u00ed du\u0161e, pov\u00fd\u0161en\u00ed, selh\u00e1n\u00ed, d\u016fchodu, izolace a smrti.<\/p>\n

Pokud rodi\u010d z adolescentn\u00ed mysli neprojde f\u00e1z\u00ed svl\u00e9k\u00e1n\u00ed star\u00e9 k\u016f\u017ee d\u00edt\u011bte, obdob\u00edm zv\u00eddavosti po myst\u00e9riu, poezii \u017eivota, po symbolech, zan\u00edcen\u00edm v hlubok\u00e9 sexu\u00e1ln\u00ed spojen\u00ed a\u017e do f\u00e1ze p\u0159echodu, v\u00fdstupu z kokonu, \u00falohu nepln\u00ed s ohledem na dlouhodobost ale tak\u0159ka ze dne na den.<\/p>\n

V du\u0161est\u0159edn\u00e9 udr\u017eiteln\u00e9 komunit\u011b, se pod\u00edlej\u00ed star\u0161\u00ed moud\u0159\u00ed na v\u00fdchov\u011b a p\u0159\u00edprav\u011b d\u011bt\u00ed, u\u017e jen svou p\u0159\u00edtomnost\u00ed daleko za b\u011b\u017en\u00e9 biologick\u00e9 prarodi\u010dovstv\u00ed. Zaji\u0161\u0165uj\u00ed pro d\u011bti v\u00fdvojov\u00fd zdroj, to je rozd\u00edl dvou rozd\u00edln\u00fdch pohled\u016f, kde jeden ch\u00e1pe d\u011bti jako milovan\u00e9 potomky, kter\u00e9 je t\u0159eba h\u00fd\u010dkat a zabavit hrou a druh\u00fd je ch\u00e1pe jako milovan\u00e9 potomky Zem\u011b a jako mysteria Vesm\u00edru.<\/p>\n

V dal\u0161\u00edch f\u00e1z\u00edch v\u00fdvoje d\u00edt\u011bte, nastupuj\u00ed kmot\u0159i, str\u00fd\u010dkov\u00e9 a tety, kte\u0159\u00ed intuitivn\u011b oslavuj\u00ed a prodlu\u017euj\u00ed mysterium d\u011btstv\u00ed a nevinnosti, \u00fa\u017eas d\u011btstv\u00ed a\u017e po p\u0159erod v \u017e\u00e1r dosp\u00edvaj\u00edc\u00edho.<\/p>\n

Kde jsou rodi\u010de nyn\u00ed? P\u0159ech\u00e1z\u00ed ve sv\u00e9m v\u00fdvoji k Prameni mysteria, ve sv\u00e9 moudrosti pokro\u010dily od zachyt\u00e1v\u00e1n\u00ed kapek, po dlouh\u00e9 dou\u0161ky z t\u016fn\u011b mysteria. V\u00fdvoj nikdy neust\u00e1v\u00e1.<\/p>\n

Zdrav\u00ed celku je z\u00e1kladem pro zdrav\u00ed ka\u017ed\u00e9ho jedince.<\/p>\n

Co d\u011blat ve v\u0161edn\u00ed praxi?<\/p>\n

Existuje ve va\u0161em okol\u00ed moudr\u00fd star\u0161\u00ed, v jeho\u017e bl\u00edzkosti by mohly d\u011bti tr\u00e1vit \u010das?<\/p>\n

Kolik \u010dasu v\u011bnujeme jako rodi\u010de sami sob\u011b a naslouch\u00e1n\u00ed \u0161epotu psych\u00e9?<\/p>\n

M\u00e1 d\u00edt\u011b dost prostoru vyb\u00edrat si m\u00edsto a \u010das pro napln\u011bn\u00ed \u00fa\u017easu a pono\u0159en\u00ed se do myst\u00e9ria p\u0159\u00edrody?<\/p>\n

Pot\u0159ebujeme zm\u011bnu my\u0161len\u00ed od b\u011b\u017en\u00e9ho modelu, \u017ee nep\u0159ipravuji d\u00edt\u011b aby se mu dob\u0159e vedlo ve spole\u010dnosti, ale aby d\u00edt\u011b vytv\u00e1\u0159elo du\u0161est\u0159ednou spole\u010dnost. Dlouhodob\u00e1 vize kterou rodin\u011b p\u0159inese otec, m\u00e1ma kter\u00e1 odevzd\u00e1 d\u00edt\u011b \u017eivotu, ani\u017e by jej cht\u011bla \u00fazkostliv\u011b st\u0159e\u017eit.<\/p>\n

Pozorov\u00e1n\u00edm d\u00edt\u011bte od n\u00edzk\u00e9ho v\u011bku, rozpozn\u00e1me jeho dary a podpo\u0159\u00edme jejich rozvoj bez toho, abychom se pokou\u0161eli aplikovat na\u0161e p\u0159edstavy. Jedn\u00e1me se zt\u011blesn\u011bn\u00edm myst\u00e9ria, na\u0161e \u00faloha je b\u00fdt podporou, ne zlatou klec\u00ed. D\u00edt\u011b ani jeho du\u0161e n\u00e1m nepat\u0159\u00ed, jeho \u00fakol vol\u00e1 a mus\u00ed b\u00fdt napln\u011bn v dlouhodob\u00e9m m\u011b\u0159\u00edtku.<\/p>\n

T\u00edm v\u0161e teprve za\u010d\u00edn\u00e1.<\/p>\n

Honza Harno\u0161<\/p>\n

 <\/p>\n

\"IMG_5926\"<\/a><\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

V sou\u010dasn\u00e9, p\u0159ev\u00e1\u017en\u011b ego-centricky zam\u011b\u0159en\u00e9 spole\u010dnosti neexistuje rada moudr\u00fdch, kter\u00e1 nese na sv\u00fdch bedrech vizi tis\u00edcilet\u00e9 spole\u010dnosti, s rukama sepjat\u00fdma a pokornou prosbou \u010dinit tak, abychom nechali prostor pro \u017eivot, je\u017e m\u00e1 je\u0161t\u011b p\u0159ij\u00edt i kdy\u017e my zde nebudeme. Odklon od p\u016fvodn\u00ed du\u0161est\u0159edn\u00e9 spole\u010dnosti nastal jako nezbytn\u00e1 zku\u0161enost proj\u00edt si opakovan\u011b iniciac\u00ed transperzon\u00e1ln\u00edho ega a […]<\/p>\n","protected":false},"author":2,"featured_media":2516,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,7],"tags":[],"class_list":["post-373","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deti","category-osobni-rozvoj"],"_links":{"self":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/373","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/comments?post=373"}],"version-history":[{"count":3,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/373\/revisions"}],"predecessor-version":[{"id":2517,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/posts\/373\/revisions\/2517"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/media\/2516"}],"wp:attachment":[{"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/media?parent=373"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/categories?post=373"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/janharnos.com\/blog\/wp-json\/wp\/v2\/tags?post=373"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}